Meaning of “east”
East — (1.) The orient (mizrah); the rising of the sun. Thus "the east country" is the country lying to the east of Syria, the Elymais (Zech. 8:7). (2). Properly what is in front of one, or a country that is before or in front of another; the rendering of the word _kedem_. In pointing out the quarters, a Hebrew always looked with his face toward the east. The word _kedem_ is used when the four quarters of the world are described (Gen. 13:14; 28:14); and _mizrah_ when the east only is distinguished from the west (Josh. 11:3; Ps. 50:1; 103:12, etc.). In Gen. 25:6 "eastward" is literally "unto the land of kedem;" i.e., the lands lying east of Palestine, namely, Arabia, Mesopotamia, etc. Beast — This word is used of flocks or herds of grazing animals (Ex. 22:5; Num. 20:4, 8, 11; Ps. 78:48); of beasts of burden (Gen. 45:17); of eatable beasts (Prov. 9:2); and of swift beasts or dromedaries (Isa. 60:6). In the New Testament it is used of a domestic animal as property (Rev. 18:13); as used for food (1 Cor. 15:39), for service (Luke 10:34; Acts 23:24), and for sacrifice (Acts 7:42). When used in contradistinction to man (Ps. 36:6), it denotes a brute creature generally, and when in contradistinction to creeping things (Lev. 11:2-7; 27:26), a four-footed animal. The Mosaic law required that beasts of labour should have rest on the Sabbath (Ex. 20:10; 23:12), and in the Sabbatical year all cattle were allowed to roam about freely, and eat whatever grew in the fields (Ex. 23:11; Lev. 25:7). No animal could be castrated (Lev. 22:24). Animals of different kinds were to be always kept separate (Lev. 19:19; Deut. 22:10). Oxen when used in threshing were not to be prevented from eating what was within their reach (Deut. 25:4; 1 Cor.9:9). This word is used figuratively of an infuriated multitude (1 Cor. 15:32; Acts 19:29; comp. Ps. 22:12, 16; Eccl. 3:18; Isa. 11:6-8), and of wicked men (2 Pet. 2:12). The four beasts of Daniel 7:3, 17, 23 represent four kingdoms or kings. Breastplate — (1.) That piece of ancient armour that protected the breast. This word is used figuratively in Eph. 6:14 and Isa. 59:17. (See ARMOUR »T0000315.) (2.) An ornament covering the breast of the high priest, first mentioned in Ex. 25:7. It was made of embroidered cloth, set with four rows of precious stones, three in each row. On each stone was engraved the name of one of the twelve tribes (Ex. 28:15-29; 39:8-21). It was in size about ten inches square. The two upper corners were fastened to the ephod by blue ribbons. It was not to be "loosed from the ephod" (Ex. 28:28). The lower corners were fastened to the girdle of the priest. As it reminded the priest of his representative character, it was called the memorial (28:29). It was also called the breastplate of judgment (28:15). (See PRIEST »T0003001.) Dedication, Feast of the — (John 10:22, 42), i.e., the feast of the renewing. It was instituted B.C. 164 to commemorate the purging of the temple after its pollution by Antiochus Epiphanes (B.C. 167), and the rebuilding of the altar after the Syrian invaders had been driven out by Judas Maccabaeus. It lasted for eight days, beginning on the 25th of the month Chisleu (December), which was often a period of heavy rains (Ezra 10:9, 13). It was an occasion of much rejoicing and festivity. But there were other dedications of the temple. (1) That of Solomon's temple (1 Kings 8:2; 2 Chr. 5:3); (2) the dedication in the days of Hezekiah (2 Chr. 29); and (3) the dedication of the temple after the Captivity (Ezra 6:16). East gate — (Jer. 19:2), properly the Potter's gate, the gate which led to the potter's field, in the valley of Hinnom. East sea — (Joel 2:20; Ezek. 47:18), the Dead Sea, which lay on the east side of the Holy Land. The Mediterranean, which lay on the west, was hence called the "great sea for the west border" (Num. 34:6). East wind — the wind coming from the east (Job 27:21; Isa. 27:8, etc.). Blight caused by this wind, "thin ears" (Gen. 41:6); the withered "gourd" (Jonah 4: 8). It was the cause and also the emblem of evil (Ezek. 17:10; 19:12; Hos. 13:15). In Palestine this wind blows from a burning desert, and hence is destitute of moisture necessary for vegetation. East, Children of the — the Arabs as a whole, known as the Nabateans or Kedarenes, nomad tribes (Judg. 6:3,33; 7:12; 8:10). Easter — originally a Saxon word (Eostre), denoting a goddess of the Saxons, in honour of whom sacrifices were offered about the time of the Passover. Hence the name came to be given to the festival of the Resurrection of Christ, which occured at the time of the Passover. In the early English versions this word was frequently used as the translation of the Greek pascha (the Passover). When the Authorized Version (1611) was formed, the word "passover" was used in all passages in which this word pascha occurred, except in Act 12:4. In the Revised Version the proper word, "passover," is always used. Feast — as a mark of hospitality (Gen. 19:3; 2 Sam. 3:20; 2 Kings 6:23); on occasions of domestic joy (Luke 15:23; Gen. 21:8); on birthdays (Gen. 40:20; Job 1:4; Matt. 14:6); and on the occasion of a marriage (Judg. 14:10; Gen. 29:22). Feasting was a part of the observances connected with the offering up of sacrifices (Deut. 12:6, 7; 1 Sam. 9:19; 16:3, 5), and with the annual festivals (Deut. 16:11). "It was one of the designs of the greater solemnities, which required the attendance of the people at the sacred tent, that the oneness of the nation might be maintained and cemented together, by statedly congregating in one place, and with one soul taking part in the same religious services. But that oneness was primarily and chiefly a religious and not merely a political one; the people were not merely to meet as among themselves, but with Jehovah, and to present themselves before him as one body; the meeting was in its own nature a binding of themselves in fellowship with Jehovah; so that it was not politics and commerce that had here to do, but the soul of the Mosaic dispensation, the foundation of the religious and political existence of Israel, the covenant with Jehovah. To keep the people's consciousness alive to this, to revive, strengthen, and perpetuate it, nothing could be so well adapated as these annual feasts." (See FESTIVALS »T0001325.) Marriage-feasts — (John 2:1-11) "lasted usually for a whole week; but the cost of such prolonged rejoicing is very small in the East. The guests sit round the great bowl or bowls on the floor, the meal usually consisting of a lamb or kid stewed in rice or barley. The most honoured guests sit nearest, others behind; and all in eating dip their hand into the one smoking mound, pieces of the thin bread, bent together, serving for spoons when necessary. After the first circle have satisfied themselves, those lower in honour sit down to the rest, the whole company being men, for women are never seen at a feast. Water is poured on the hands before eating; and this is repeated when the meal closes, the fingers having first been wiped on pieces of bread, which, after serving the same purpose as table-napkins with us, are thrown on the ground to be eaten by any dog that may have stolen in from the streets through the ever-open door, or picked up by those outside when gathered and tossed out to them (Matt. 15:27; Mark 7:28). Rising from the ground and retiring to the seats round the walls, the guests then sit down cross-legged and gossip, or listen to recitals, or puzzle over riddles, light being scantily supplied by a small lamp or two, or if the night be chilly, by a smouldering fire of weeds kindled in the middle of the room, perhaps in a brazier, often in a hole in the floor. As to the smoke, it escapes as it best may; but indeed there is little of it, though enough to blacken the water or wine or milk skins hung up on pegs on the wall. (Comp. Ps. 119:83.) To some such marriage-feast Jesus and his five disciples were invited at Cana of Galilee." Geikie's Life of Christ. (See CANA »T0000702.) New Moon, Feast of — Special services were appointed for the commencement of a month (Num. 28:11-15; 10:10). (See FESTIVALS »T0001325.) Tabernacles, Feast of — the third of the great annual festivals of the Jews (Lev. 23:33-43). It is also called the "feast of ingathering" (Ex. 23:16; Deut. 16:13). It was celebrated immediately after the harvest, in the month Tisri, and the celebration lasted for eight days (Lev. 23:33-43). During that period the people left their homes and lived in booths formed of the branches of trees. The sacrifices offered at this time are mentioned in Num. 29:13-38. It was at the time of this feast that Solomon's temple was dedicated (1 Kings 8:2). Mention is made of it after the return from the Captivity. This feast was designed (1) to be a memorial of the wilderness wanderings, when the people dwelt in booths (Lev. 23:43), and (2) to be a harvest thanksgiving (Neh. 8:9-18). The Jews, at a later time, introduced two appendages to the original festival, viz., (1) that of drawing water from the Pool of Siloam, and pouring it upon the altar (John 7:2, 37), as a memorial of the water from the rock in Horeb; and (2) of lighting the lamps at night, a memorial of the pillar of fire by night during their wanderings. "The feast of Tabernacles, the harvest festival of the Jewish Church, was the most popular and important festival after the Captivity. At Jerusalem it was a gala day. It was to the autumn pilgrims, who arrived on the 14th (of the month Tisri, the feast beginning on the 15th) day, like entrance into a silvan city. Roofs and courtyards, streets and squares, roads and gardens, were green with boughs of citron and myrtle, palm and willow. The booths recalled the pilgrimage through the wilderness. The ingathering of fruits prophesied of the spiritual harvest.", Valling's Jesus Christ, p. 133. Trumpets, Feast of — was celebrated at the beginning of the month Tisri, the first month of the civil year. It received its name from the circumstances that the trumpets usually blown at the commencement of each month were on that occasion blown with unusual solemnity (Lev. 23:23-25; Num. 10:10; 29:1-6). It was one of the seven days of holy convocation. The special design of this feast, which is described in these verses, is not known. Weeks, Feast of — See PENTECOST »T0002893.
15 results from Easton's Bible Dictionary You may wish to look at these similar words... East East gate East sea East wind East, Children of the
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Bible Search for “east”
Genesis Chapter 1 Verse 24 — And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. Genesis Chapter 1 Verse 25 — And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. Genesis Chapter 1 Verse 30 — And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. Genesis Chapter 2 Verse 8 — And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. Genesis Chapter 2 Verse 14 — And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. Genesis Chapter 2 Verse 19 — And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Genesis Chapter 2 Verse 20 — And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. Genesis Chapter 3 Verse 1 — Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Genesis Chapter 3 Verse 14 — And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: Genesis Chapter 3 Verse 24 — So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. Genesis Chapter 4 Verse 16 — And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden. Genesis Chapter 6 Verse 7 — And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. Genesis Chapter 7 Verse 2 — Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. Genesis Chapter 7 Verse 8 — Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth, Genesis Chapter 7 Verse 14 — They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort. Genesis Chapter 7 Verse 21 — And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: Genesis Chapter 8 Verse 19 — Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark. Genesis Chapter 8 Verse 20 — And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. Genesis Chapter 9 Verse 2 — And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. Genesis Chapter 9 Verse 5 — And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. Genesis Chapter 9 Verse 10 — And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. Genesis Chapter 10 Verse 30 — And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east. Genesis Chapter 11 Verse 2 — And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. Genesis Chapter 12 Verse 8 — And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD. Genesis Chapter 13 Verse 11 — Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other. Genesis Chapter 13 Verse 14 — And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: Genesis Chapter 19 Verse 3 — And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat. Genesis Chapter 21 Verse 8 — And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned. Genesis Chapter 24 Verse 55 — And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go. Genesis Chapter 25 Verse 6 — But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country. Genesis Chapter 26 Verse 30 — And he made them a feast, and they did eat and drink. Genesis Chapter 28 Verse 14 — And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. Genesis Chapter 29 Verse 1 — Then Jacob went on his journey, and came into the land of the people of the east. Genesis Chapter 29 Verse 22 — And Laban gathered together all the men of the place, and made a feast. Genesis Chapter 31 Verse 39 — That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Genesis Chapter 32 Verse 10 — I am not worthy of the least of all the mercies, and of all the truth, which thou hast showed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands. Genesis Chapter 34 Verse 23 — Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us. Genesis Chapter 36 Verse 6 — And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob. Genesis Chapter 37 Verse 20 — Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams. Genesis Chapter 37 Verse 33 — And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces. Genesis Chapter 40 Verse 20 — And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants. Genesis Chapter 41 Verse 6 — And, behold, seven thin ears and blasted with the east wind sprung up after them. Genesis Chapter 41 Verse 23 — And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them: Genesis Chapter 41 Verse 27 — And the seven thin and ill favored kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine. Genesis Chapter 45 Verse 17 — And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan; Genesis Chapter 49 Verse 25 — Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: Exodus Chapter 5 Verse 1 — And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. Exodus Chapter 8 Verse 17 — And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt. Exodus Chapter 8 Verse 18 — And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast. Exodus Chapter 9 Verse 9 — And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.
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