Meaning of “bath”

1. Bath — a Hebrew liquid measure, the tenth part of an homer (1 Kings 7:26, 38; Ezek. 45:10, 14). It contained 8 gallons 3 quarts of our measure. "Ten acres of vineyard shall yield one bath" (Isa. 5:10) denotes great unproductiveness.

2. Arbathite — a name given to Abi-albon, or, as elsewhere called, Abiel, one of David's warriors (2 Sam. 23:31; 1 Chr. 11:32), probably as being an inhabitant of Arabah (Josh. 15:61), a town in the wilderness of Judah.

3. Bath-rabbim — daughter of many, the name of one of the gates of the city of Heshbon, near which were pools (Cant.7:4).

4. Bath-sheba — daughter of the oath, or of seven, called also Bath-shu'a (1 Chr. 3:5), was the daughter of Eliam (2 Sam. 11:3) or Ammiel (1 Chr. 3:5), and wife of Uriah the Hittite. David committed adultery with her (2 Sam. 11:4, 5; Ps. 51:1). The child born in adultery died (2 Sam. 12:15-19). After her husband was slain (11:15) she was married to David (11:27), and became the mother of Solomon (12:24; 1 Kings 1:11; 2:13). She took a prominent part in securing the succession of Solomon to the throne (1 Kings 1:11, 16-21).

5. Baths — The use of the bath was very frequent among the Hebrews (Lev. 14:8; Num. 19:19, ect.). The high priest at his inauguration (Lev. 8:6), and on the day of atonement, was required to bathe himself (16:4, 24). The "pools" mentioned in Neh. 3:15, 16, 2 Kings 20:20, Isa. 22:11, John 9:7, were public bathing-places.

6. Gabbatha — Gab Baitha, i.e., "the ridge of the house" = "the temple-mound," on a part of which the fortress of Antonia was built. This "temple-mound" was covered with a tesselated "pavement" (Gr. lithostroton, i.e., "stone-paved"). A judgement-seat (bema) was placed on this "pavement" outside the hall of the "praetorium" (q.v.), the judgment-hall (John 18:28; 19:13).

7. Genubath — theft, the son of Hadad, of the Edomitish royal family. He was brought up in Pharaoh's household. His mother was a sister of Tahpenes, the king of Egypt's wife, mentioned in 1 Kings 11:20.

8. Sabbath — (Heb. verb shabbath, meaning "to rest from labour"), the day of rest. It is first mentioned as having been instituted in Paradise, when man was in innocence (Gen. 2:2). "The sabbath was made for man," as a day of rest and refreshment for the body and of blessing to the soul. It is next referred to in connection with the gift of manna to the children of Israel in the wilderness (Ex. 16:23); and afterwards, when the law was given from Sinai (20:11), the people were solemnly charged to "remember the sabbath day, to keep it holy." Thus it is spoken of as an institution already existing. In the Mosaic law strict regulations were laid down regarding its observance (Ex. 35:2, 3; Lev. 23:3; 26:34). These were peculiar to that dispensation. In the subsequent history of the Jews frequent references are made to the sanctity of the Sabbath (Isa. 56:2, 4, 6, 7; 58:13, 14; Jer. 17:20-22; Neh. 13:19). In later times they perverted the Sabbath by their traditions. Our Lord rescued it from their perversions, and recalled to them its true nature and intent (Matt. 12:10-13; Mark 2:27; Luke 13:10-17). The Sabbath, originally instituted for man at his creation, is of permanent and universal obligation. The physical necessities of man require a Sabbath of rest. He is so constituted that his bodily welfare needs at least one day in seven for rest from ordinary labour. Experience also proves that the moral and spiritual necessities of men also demand a Sabbath of rest. "I am more and more sure by experience that the reason for the observance of the Sabbath lies deep in the everlasting necessities of human nature, and that as long as man is man the blessedness of keeping it, not as a day of rest only, but as a day of spiritual rest, will never be annulled. I certainly do feel by experience the eternal obligation, because of the eternal necessity, of the Sabbath. The soul withers without it. It thrives in proportion to its observance. The Sabbath was made for man. God made it for men in a certain spiritual state because they needed it. The need, therefore, is deeply hidden in human nature. He who can dispense with it must be holy and spiritual indeed. And he who, still unholy and unspiritual, would yet dispense with it is a man that would fain be wiser than his Maker" (F. W. Robertson). The ancient Babylonian calendar, as seen from recently recovered inscriptions on the bricks among the ruins of the royal palace, was based on the division of time into weeks of seven days. The Sabbath is in these inscriptions designated Sabattu, and defined as "a day of rest for the heart" and "a day of completion of labour." The change of the day. Originally at creation the seventh day of the week was set apart and consecrated as the Sabbath. The first day of the week is now observed as the Sabbath. Has God authorized this change? There is an obvious distinction between the Sabbath as an institution and the particular day set apart for its observance. The question, therefore, as to the change of the day in no way affects the perpetual obligation of the Sabbath as an institution. Change of the day or no change, the Sabbath remains as a sacred institution the same. It cannot be abrogated. If any change of the day has been made, it must have been by Christ or by his authority. Christ has a right to make such a change (Mark 2:23-28). As Creator, Christ was the original Lord of the Sabbath (John 1:3; Heb. 1:10). It was originally a memorial of creation. A work vastly greater than that of creation has now been accomplished by him, the work of redemption. We would naturally expect just such a change as would make the Sabbath a memorial of that greater work. True, we can give no text authorizing the change in so many words. We have no express law declaring the change. But there are evidences of another kind. We know for a fact that the first day of the week has been observed from apostolic times, and the necessary conclusion is, that it was observed by the apostles and their immediate disciples. This, we may be sure, they never would have done without the permission or the authority of their Lord. After his resurrection, which took place on the first day of the week (Matt. 28:1; Mark 16:2; Luke 24:1; John 20:1), we never find Christ meeting with his disciples on the seventh day. But he specially honoured the first day by manifesting himself to them on four separate occasions (Matt. 28:9; Luke 24:34, 18-33; John 20:19-23). Again, on the next first day of the week, Jesus appeared to his disciples (John 20:26). Some have calculated that Christ's ascension took place on the first day of the week. And there can be no doubt that the descent of the Holy Ghost at Pentecost was on that day (Acts 2:1). Thus Christ appears as instituting a new day to be observed by his people as the Sabbath, a day to be henceforth known amongst them as the "Lord's day." The observance of this "Lord's day" as the Sabbath was the general custom of the primitive churches, and must have had apostolic sanction (comp. Acts 20:3-7; 1 Cor. 16:1, 2) and authority, and so the sanction and authority of Jesus Christ. The words "at her sabbaths" (Lam. 1:7, A.V.) ought probably to be, as in the Revised Version, "at her desolations."

9. Sabbath day's journey — supposed to be a distance of 2,000 cubits, or less than half-a-mile, the distance to which, according to Jewish tradition, it was allowable to travel on the Sabbath day without violating the law (Acts 1:12; comp. Ex. 16:29; Num. 35:5; Josh. 3:4).

10. Tabbath — famous, a town in the tribe of Ephraim (Judg. 7:22), to the south of Bethshean, near the Jordan.

10 results from Easton's Bible Dictionary

You may wish to look at these similar words...
Bat Bath Bath-rabbim Bath-sheba Bed Bed-chamber Behead Betah Beth Beth-anath Beth-anoth Beth-arabah Beth-aram Beth-arbel Beth-aven Beth-barah Beth-car Beth-dagon Beth-diblathaim Beth-gamul Beth-gilgal Beth-haccerem Beth-horon Beth-jeshimoth Beth-le-Aphrah Beth-peor Beth-phage Beth-shean Beth-shemesh Beth-tappuah Bit Bith-ron Booth Booty

Bible Search for “bath”

1. Exodus Chapter 16 Verse 29 — See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.

2. Exodus Chapter 16 Verse 26 — Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.

3. Exodus Chapter 16 Verse 25 — And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.

4. Exodus Chapter 16 Verse 23 — And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.

5. Exodus Chapter 20 Verse 11 — For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

6. Exodus Chapter 20 Verse 10 — But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

7. Exodus Chapter 20 Verse 8 — Remember the sabbath day, to keep it holy.

8. Exodus Chapter 31 Verse 16 — Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.

9. Exodus Chapter 31 Verse 15 — Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.

10. Exodus Chapter 31 Verse 14 — Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

11. Exodus Chapter 31 Verse 13 — Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.

12. Exodus Chapter 35 Verse 3 — Ye shall kindle no fire throughout your habitations upon the sabbath day.

13. Exodus Chapter 35 Verse 2 — Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.

14. Leviticus Chapter 15 Verse 27 — And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.

15. Leviticus Chapter 15 Verse 22 — And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.

16. Leviticus Chapter 15 Verse 21 — And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

17. Leviticus Chapter 15 Verse 18 — The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.

18. Leviticus Chapter 15 Verse 13 — And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

19. Leviticus Chapter 15 Verse 11 — And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

20. Leviticus Chapter 15 Verse 10 — And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

21. Leviticus Chapter 15 Verse 8 — And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

22. Leviticus Chapter 15 Verse 7 — And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

23. Leviticus Chapter 15 Verse 6 — And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

24. Leviticus Chapter 15 Verse 5 — And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

25. Leviticus Chapter 16 Verse 31 — It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.

26. Leviticus Chapter 16 Verse 28 — And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

27. Leviticus Chapter 16 Verse 26 — And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

28. Leviticus Chapter 17 Verse 16 — But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.

29. Leviticus Chapter 17 Verse 15 — And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.

30. Leviticus Chapter 19 Verse 30 — Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

31. Leviticus Chapter 19 Verse 3 — Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.

32. Leviticus Chapter 23 Verse 39 — Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.

33. Leviticus Chapter 23 Verse 38 — Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.

34. Leviticus Chapter 23 Verse 32 — It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.

35. Leviticus Chapter 23 Verse 24 — Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.

36. Leviticus Chapter 23 Verse 16 — Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.

37. Leviticus Chapter 23 Verse 15 — And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:

38. Leviticus Chapter 23 Verse 11 — And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.

39. Leviticus Chapter 23 Verse 3 — Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.

40. Leviticus Chapter 24 Verse 8 — Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.

41. Leviticus Chapter 25 Verse 8 — And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.

42. Leviticus Chapter 25 Verse 6 — And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee.

43. Leviticus Chapter 25 Verse 4 — But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.

44. Leviticus Chapter 25 Verse 2 — Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.

45. Leviticus Chapter 26 Verse 43 — The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.

46. Leviticus Chapter 26 Verse 35 — As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.

47. Leviticus Chapter 26 Verse 34 — Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.

48. Leviticus Chapter 26 Verse 2 — Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

49. Numbers Chapter 15 Verse 32 — And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.

50. Numbers Chapter 19 Verse 8 — And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.

50 results from Bible Search