Meaning of “ash”

1. Ash — (Heb. o'ren, "tremulous"), mentioned only Isa. 44:14 (R.V., "fir tree"). It is rendered "pine tree" both in the LXX. and Vulgate versions. There is a tree called by the Arabs _aran_, found still in the valleys of Arabia Petraea, whose leaf resembles that of the mountain ash. This may be the tree meant. Our ash tree is not known in Syria.

2. Amashai — the son of Azareel, appointed by Nehemiah to reside at Jerusalem and do the work of the temple (Neh. 11:13).

3. Ashdod — stronghold, a Philistine city (Josh. 15:47), about midway between Gaza and Joppa, and 3 miles from the Mediterranean. It was one of the chief seats of the worship of Dagon (1 Sam. 5:5). It belonged to the tribe of Judah (Josh. 15:47), but it never came into their actual possession. It was an important city, as it stood on the highroad from Egypt to Palestine, and hence was strongly fortified (2 Chr. 26:6; Isa. 20:1). Uzziah took it, but fifty years after his death it was taken by the Assyrians (B.C. 758). According to Sargon's record, it was captured by him in B.C. 711. The only reference to it in the New Testament, where it is called Azotus, is in the account of Philip's return from Gaza (Acts 8:40). It is now called Eshdud.

4. Ashdoth-pisgah — (Deut. 3:17; Josh. 12:3; 13:20) in Authorized Version, but in Revised Version translated "slopes of Pisgah." In Deut. 4:49 it is translated in the Authorized Version "springs of Pisgah." The name Ashdoth is translated "springs" in the Authorized Version, but "slopes" in the Revised Version, of Josh. 10:40 and 12:8. It has been identified with the springs under Mount Nebo, now called 'Ayun Musa.

5. Asher — happy, Jacob's eigth son; his mother was Zilpah, Leah's handmaid (Gen. 30:13). Of the tribe founded by him nothing is recorded beyond its holding a place in the list of the tribes (35:26; 46:17; Ex. 1:4, etc.) It increased in numbers twenty-nine percent, during the thirty-eight years' wanderings. The place of this tribe during the march through the desert was between Dan and Naphtali (Num. 2:27). The boundaries of the inheritance given to it, which contained some of the richest soil in Palestine, and the names of its towns, are recorded in Josh. 19:24-31; Judg. 1:31, 32. Asher and Simeon were the only tribes west of the Jordan which furnished no hero or judge for the nation. Anna the prophetess was of this tribe (Luke 2:36).

6. Asherah — and pl. Asherim in Revised Version, instead of "grove" and "groves" of the Authorized Version. This was the name of a sensual Canaanitish goddess Astarte, the feminine of the Assyrian Ishtar. Its symbol was the stem of a tree deprived of its boughs, and rudely shaped into an image, and planted in the ground. Such religious symbols ("groves") are frequently alluded to in Scripture (Ex. 34:13; Judg. 6:25; 2 Kings 23:6; 1 Kings 16:33, etc.). These images were also sometimes made of silver or of carved stone (2 Kings 21:7; "the graven image of Asherah," R.V.). (See GROVE »T0001556 [1].).

7. Ashes — The ashes of a red heifer burned entire (Num. 19:5) when sprinkled on the unclean made them ceremonially clean (Heb. 9:13). To cover the head with ashes was a token of self-abhorrence and humiliation (2 Sam. 13:19; Esther 4:3; Jer. 6:26, etc.). To feed on ashes (Isa. 44:20), means to seek that which will prove to be vain and unsatisfactory, and hence it denotes the unsatisfactory nature of idol-worship. (Comp. Hos. 12:1).

8. Ashkelon — =Askelon=Ascalon, was one of the five cities of the Philistines (Josh. 13:3; 1 Sam. 6:17). It stood on the shore of the Mediterranean, 12 miles north of Gaza. It is mentioned on an inscription at Karnak in Egypt as having been taken by king Rameses II., the oppressor of the Hebrews. In the time of the judges (Judg. 1:18) it fell into the possession of the tribe of Judah; but it was soon after retaken by the Philistines (2 Sam. 1:20), who were not finally dispossessed till the time of Alexander the Great. Samson went down to this place from Timnath, and slew thirty men and took their spoil. The prophets foretold its destruction (Jer. 25:20; 47:5, 7). It became a noted place in the Middle Ages, having been the scene of many a bloody battle between the Saracens and the Crusaders. It was beseiged and taken by Richard the Lion-hearted, and "within its walls and towers now standing he held his court." Among the Tell Amarna tablets (see EGYPT »T0001137) are found letters or official despatches from Yadaya, "captain of horse and dust of the king's feet," to the "great king" of Egypt, dated from Ascalon. It is now called 'Askalan.

9. Ashkenaz — one of the three sons of Gomer (Gen. 10:3), and founder of one of the tribes of the Japhetic race. They are mentioned in connection with Minni and Ararat, and hence their original seat must have been in Armenia (Jer. 51:27), probably near the Black Sea, which, from their founder, was first called Axenus, and afterwards the Euxine.

10. Ashpenaz — the master of the eunuchs of Nebuchadnezzar (Dan. 1:3), the "Rabsaris" of the court. His position was similar to that of the Kislar-aga of the modern Turkish sultans.

11. Ashtaroth — a city of Bashan, in the kingdom of Og (Deut. 1:4; Josh. 12:4; 13:12; 9:10). It was in the half-tribe of Manasseh (Josh. 13:12), and as a Levitical city was given to the Gershonites (1 Chr. 6:71). Uzzia, one of David's valiant men (1 Chr. 11:44), is named as of this city. It is identified with Tell Ashterah, in the Hauran, and is noticed on monuments B.C. 1700-1500. The name Beesh-terah (Josh. 21:27) is a contraction for Beth-eshterah, i.e., "the house of Ashtaroth."

12. Ashteroth Karnaim — Ashteroth of the two horns, the abode of the Rephaim (Gen. 14:5). It may be identified with Ashtaroth preceding; called "Karnaim", i.e., the "two-horned" (the crescent moon). The Samaritan version renders the word by "Sunamein," the present es-Sunamein, 28 miles south of Damascus.

13. Ashtoreth — the moon goddess of the Phoenicians, representing the passive principle in nature, their principal female deity; frequently associated with the name of Baal, the sun-god, their chief male deity (Judg. 10:6; 1 Sam. 7:4; 12:10). These names often occur in the plural (Ashtaroth, Baalim), probably as indicating either different statues or different modifications of the deities. This deity is spoken of as Ashtoreth of the Zidonians. She was the Ishtar of the Accadians and the Astarte of the Greeks (Jer. 44:17; 1 Kings 11:5, 33; 2 Kings 23:13). There was a temple of this goddess among the Philistines in the time of Saul (1 Sam. 31:10). Under the name of Ishtar, she was one of the great deities of the Assyrians. The Phoenicians called her Astarte. Solomon introduced the worship of this idol (1 Kings 11:33). Jezebel's 400 priests were probably employed in its service (1 Kings 18:19). It was called the "queen of heaven" (Jer. 44:25).

14. Ashurites — mentioned among those over whom Ish-bosheth was made king (2 Sam. 2:9).

15. Baasha — bravery, the third king of the separate kingdom of Israel, and founder of its second dynasty (1 Kings 15; 16; 2 Chr. 16:1-6). He was the son of Ahijah of the tribe of Issachar. The city of Tirzah he made the capital of his kingdom, and there he was buried, after an eventful reign of twenty-four years (1 Kings 15:33). On account of his idolatries his family was exterminated, according to the word of the prophet Jehu (1 Kings 16:3, 4, 10-13).

16. Bashan — light soil, first mentioned in Gen. 14:5, where it is said that Chedorlaomer and his confederates "smote the Rephaim in Ashteroth," where Og the king of Bashan had his residence. At the time of Israel's entrance into the Promised Land, Og came out against them, but was utterly routed (Num. 21:33-35; Deut. 3:1-7). This country extended from Gilead in the south to Hermon in the north, and from the Jordan on the west to Salcah on the east. Along with the half of Gilead it was given to the half-tribe of Manasseh (Josh. 13:29-31). Golan, one of its cities, became a "city of refuge" (Josh. 21:27). Argob, in Bashan, was one of Solomon's commissariat districts (1 Kings 4:13). The cities of Bashan were taken by Hazael (2 Kings 10:33), but were soon after reconquered by Jehoash (2 Kings 13:25), who overcame the Syrians in three battles, according to the word of Elisha (19). From this time Bashan almost disappears from history, although we read of the wild cattle of its rich pastures (Ezek. 39:18; Ps. 22:12), the oaks of its forests (Isa. 2:13; Ezek. 27:6; Zech. 11:2), and the beauty of its extensive plains (Amos 4:1; Jer. 50:19). Soon after the conquest, the name "Gilead" was given to the whole country beyond Jordan. After the Exile, Bashan was divided into four districts, (1.) Gaulonitis, or Jaulan, the most western; (2.) Auranitis, the Hauran (Ezek. 47:16); (3.) Argob or Trachonitis, now the Lejah; and (4.) Batanaea, now Ard-el-Bathanyeh, on the east of the Lejah, with many deserted towns almost as perfect as when they were inhabited. (See HAURAN »T0001675.)

17. Bashan, Hill of — (Ps. 68:15), probably another name for Hermon, which lies to the north of Bashan.

18. Bashan-havoth-jair — the Bashan of the villages of Jair, the general name given to Argob by Jair, the son of Manasseh (Deut. 3:14), containing sixty cities with walls and brazen gates (Josh. 13:30; 1 Kings 4:13). (See ARGOB »T0000302.)

19. Bashemath — sweet-smelling. (1.) The daughter of Ishmael, the last of Esau's three wives (Gen. 36:3, 4, 13), from whose son Reuel four tribes of the Edomites sprung. She is also called Mahalath (Gen. 28:9). It is noticeable that Esau's three wives receive different names in the genealogical table of the Edomites (Gen. 36) from those given to them in the history (Gen. 26:34; 28:9). (2.) A daughter of Solomon, and wife of Ahimaaz, one of his officers (1 Kings 4:15).

20. Charashim — craftsmen, a valley named in 1 Chr. 4:14. In Neh. 11:35 the Hebrew word is rendered "valley of craftsmen" (R.V. marg., Geha-rashim). Nothing is known of it.

21. Chor-ashan — smoking furnace, one of the places where "David himself and his men were wont to haunt" (1 Sam. 30:30, 31). It is probably identical with Ashan (Josh. 15:42; 19:7), a Simeonite city in the Negeb, i.e., the south, belonging to Judah. The word ought, according to another reading, to be "Bor-ashan."

22. Eliashib — whom God will restore. (1.) A priest, head of one of the courses of the priests of the time of David (1 Chr. 24:12). (2.) A high priest in the time of Ezra and Nehemiah (Neh. 12:22, 23). He rebuilt the eastern city wall (3:1), his own mansion being in that quarter, on the ridge Ophel (3:20, 21). His indulgence of Tobiah the Ammonite provoked the indignation of Nehemiah (13:4, 7).

23. Gaash — a shaking, a hill, on the north side of which Joshua was buried (Josh. 24:30; Judg. 2:9), in the territory of Ephraim. (See TIMNATH-SERAH »T0003664.)

24. Girgashite — dwelling in clayey soil, the descendants of the fifth son of Canaan (Gen. 10:16), one of the original tribes inhabiting the land of Canaan before the time of the Israelites (Gen. 15:21; Deut. 7:1). They were a branch of the great family of the Hivites. Of their geographical position nothing is certainly known. Probably they lived somewhere in the central part of Western Palestine.

25. Gnash — Heb. harak, meaning "to grate the teeth", (Job 16:9; Ps. 112:10; Lam. 2:16), denotes rage or sorrow. (See also Acts 7:54; Mark 9:18.)

26. Hadashah — new, a city in the valley of Judah (Josh. 15:37).

27. Hashabiah — regarded by Jehovah. (1.) Merarite Levite (1 Chr. 6:45; 9:14). (2.) A son of Jeduthun (25:3, 19). (3.) Son of Kemuel (26:30). (4.) One of the chief Levites (2 Chr. 35:9). (5.) A Levite (Neh. 11:22). (6.) One of the chief priests in the time of Ezra (Ezra 8:24). (7.) A chief of the Levites (Neh. 12:24). (8.) Ezra 8:19. (9.) Neh. 3:17.

28. Hashabniah — (1.) Neh. 3:10. (2.) One of the Levites whom Ezra appointed to interpret the law to the people (Neh. 9:5).

29. Hashbadana — consideration in judging, stood at Ezra's left hand when he read the law (Neh. 8:4).

30. Hashmonah — fatness, the thirtieth halting-place of the Israelites during their wanderings in the wilderness, not far from Mount Hor (Num. 33:29, 30).

31. Hashub — intelligent. (1.) A Levite of the family of Merari (Neh. 11:15; 1 Chr. 9:14). (2.) Neh. 3:23. 3:11.

32. Hashubah — ibid., a descendant of David (1 Chr. 3:20).

33. Hashum — opulent. (1.) Ezra 2:19; Neh. 7:22. (2.) Stood on Ezra's left hand while he read the law (Neh. 8:4).

34. Jashen — sleeping, called also Hashem (1 Chr. 11:34); a person, several of whose sons were in David's body-guard (2 Sam. 23:32).

35. Jasher — upright. "The Book of Jasher," rendered in the LXX. "the Book of the Upright One," by the Vulgate "the Book of Just Ones," was probably a kind of national sacred song-book, a collection of songs in praise of the heroes of Israel, a "book of golden deeds," a national anthology. We have only two specimens from the book, (1) the words of Joshua which he spake to the Lord at the crisis of the battle of Beth-horon (Josh. 10:12, 13); and (2) "the Song of the Bow," that beautiful and touching mournful elegy which David composed on the occasion of the death of Saul and Jonathan (2 Sam. 1:18-27).

36. Jashobeam — dweller among the people; or to whom the people turn, the Hachmonite (1 Chr. 11:11), one of David's chief heroes who joined him at Ziklag (12:6). He was the first of the three who broke through the host of the Philistines to fetch water to David from the well of Bethlehem (2 Sam. 23:13-17). He is also called Adino the Eznite (8).

37. Jashub — returner. (1.) The third of Issachar's four sons (1 Chr. 7:1); called also Job (Gen. 46:13). (2.) Ezra 10:29.

38. Jehoash — Jehovah-given. (1.) The son of King Ahaziah. While yet an infant, he was saved from the general massacre of the family by his aunt Jehosheba, and was apparently the only surviving descendant of Solomon (2 Chr. 21:4, 17). His uncle, the high priest Jehoiada, brought him forth to public notice when he was eight years of age, and crowned and anointed him king of Judah with the usual ceremonies. Athaliah was taken by surprise when she heard the shout of the people, "Long live the king;" and when she appeared in the temple, Jehoiada commanded her to be led forth to death (2 Kings 11:13-20). While the high priest lived, Jehoash favoured the worship of God and observed the law; but on his death he fell away into evil courses, and the land was defiled with idolatry. Zechariah, the son and successor of the high priest, was put to death. These evil deeds brought down on the land the judgement of God, and it was oppressed by the Syrian invaders. He is one of the three kings omitted by Matthew (1:8) in the genealogy of Christ, the other two being Ahaziah and Amaziah. He was buried in the city of David (2 Kings 12:21). (See JOASH »T0002078 [4].) (2.) The son and successor of Jehoahaz, king of Israel (2 Kings 14:1; comp. 12:1; 13:10). When he ascended the throne the kingdom was suffering from the invasion of the Syrians. Hazael "was cutting Israel short." He tolerated the worship of the golden calves, yet seems to have manifested a character of sincere devotion to the God of his fathers. He held the prophet Elisha in honour, and wept by his bedside when he was dying, addressing him in the words Elisha himself had used when Elijah was carried up into heaven: "O my father, my father, the chariot of Israel and the horsemen thereof." He was afterwards involved in war with Amaziah, the king of Judah (2 Chr. 25:23-24), whom he utterly defeated at Beth-shemesh, on the borders of Dan and Philistia, and advancing on Jerusalem, broke down a portion of the wall, and carried away the treasures of the temple and the palace. He soon after died (B.C. 825), and was buried in Samaria (2 Kings 14:1-17, 19, 20). He was succeeded by his son. (See JOASH »T0002078 [5.].)

39. Joash — whom Jehovah bestowed. (1.) A contracted form of Jehoash, the father of Gideon (Judg. 6:11, 29; 8:13, 29, 32). (2.) One of the Benjamite archers who joined David at Ziklag (1 Chr. 12:3). (3.) One of King Ahab's sons (1 Kings 22:26). (4.) King of Judah (2 Kings 11:2; 12:19, 20). (See JEHOASH »T0002005 [1].) (5.) King of Israel (2 Kings 13:9, 12, 13, 25). (See JEHOASH »T0002005 [2].) (6.) 1 Chr. 7:8. (7.) One who had charge of the royal stores of oil under David and Solomon (1 Chr. 27:28).

40. Lasha — fissure, a place apparently east of the Dead Sea (Gen. 10:19). It was afterwards known as Callirhoe, a place famous for its hot springs.

41. Maher-shalal-hash-baz — plunder speedeth; spoil hasteth, (Isa. 8:1-3; comp. Zeph. 1:14), a name Isaiah was commanded first to write in large characters on a tablet, and afterwards to give as a symbolical name to a son that was to be born to him (Isa. 8:1, 3), as denoting the sudden attack on Damascus and Syria by the Assyrian army.

42. Mash — (= Meshech 1 Chr. 1:17), one of the four sons of Aram, and the name of a tribe descended from him (Gen. 10:23) inhabiting some part probably of Mesopotamia. Some have supposed that they were the inhabitants of Mount Masius, the present Karja Baghlar, which forms part of the chain of Taurus.

43. Mashal — entreaty, a levitical town in the tribe of Asher (1 Chr. 6:74); called Mishal (Josh. 21:30).

44. Michmash — something hidden, a town of Benjamin (Ezra 2:27), east of Bethel and south of Migron, on the road to Jerusalem (Isa. 10:28). It lay on the line of march of an invading army from the north, on the north side of the steep and precipitous Wady es-Suweinit ("valley of the little thorn-tree" or "the acacia"), and now bears the name of Mukhmas. This wady is called "the passage of Michmash" (1 Sam. 13:23). Immediately facing Mukhmas, on the opposite side of the ravine, is the modern representative of Geba, and behind this again are Ramah and Gibeah. This was the scene of a great battle fought between the army of Saul and the Philistines, who were utterly routed and pursued for some 16 miles towards Philistia as far as the valley of Aijalon. "The freedom of Benjamin secured at Michmash led through long years of conflict to the freedom of all its kindred tribes." The power of Benjamin and its king now steadily increased. A new spirit and a new hope were now at work in Israel. (See SAUL »T0003230.)

45. Nahash — serpent. (1.) King of the Ammonites in the time of Saul. The inhabitants of Jabesh-Gilead having been exposed to great danger from Nahash, sent messengers to Gibeah to inform Saul of their extremity. He promptly responded to the call, and gathering together an army he marched against Nahash. "And it came to pass that they which remained were scattered, so that two of them [the Ammonites] were not left together" (1 Sam. 11:1-11). (2.) Another king of the Ammonites of the same name is mentioned, who showed kindness to David during his wanderings (2 Sam. 10:2). On his death David sent an embassy of sympathy to Hanun, his son and successor, at Rabbah Ammon, his capital. The grievous insult which was put upon these ambassadors led to a war against the Ammonites, who, with their allies the Syrians, were completely routed in a battle fought at "the entering in of the gate," probably of Medeba (2 Sam. 10:6-14). Again Hadarezer rallied the Syrian host, which was totally destroyed by the Israelite army under Joab in a decisive battle fought at Helam (2 Sam. 10:17), near to Hamath (1 Chr. 18:3). "So the Syrians feared to help the children of Ammon any more" (2 Sam. 10:19). (3.) The father of Amasa, who was commander-in-chief of Abasolom's army (2 Sam. 17:25). Jesse's wife had apparently been first married to this man, to whom she bore Abigail and Zeruiah, who were thus David's sisters, but only on the mother's side (1 Chr. 2:16).

46. Parmashta — strong-fisted, a son of Haman, slain in Shushan (Esther 9:9).

47. Pashur — release. (1.) The son of Immer (probably the same as Amariah, Neh. 10:3; 12:2), the head of one of the priestly courses, was "chief governor [Heb. paqid nagid, meaning "deputy governor"] of the temple" (Jer. 20:1, 2). At this time the _nagid_, or "governor," of the temple was Seraiah the high priest (1 Chr. 6:14), and Pashur was his _paqid_, or "deputy." Enraged at the plainness with which Jeremiah uttered his solemn warnings of coming judgements, because of the abounding iniquity of the times, Pashur ordered the temple police to seize him, and after inflicting on him corporal punishment (forty stripes save one, Deut. 25:3; comp. 2 Cor. 11:24), to put him in the stocks in the high gate of Benjamin, where he remained all night. On being set free in the morning, Jeremiah went to Pashur (Jer. 20:3, 5), and announced to him that God had changed his name to Magor-missabib, i.e., "terror on every side." The punishment that fell upon him was probably remorse, when he saw the ruin he had brought upon his country by advising a close alliance with Egypt in opposition to the counsels of Jeremiah (20:4-6). He was carried captive to Babylon, and died there. (2.) A priest sent by king Zedekiah to Jeremiah to inquire of the Lord (1 Chr. 24:9; Jer. 21:1; 38:1-6). He advised that the prophet should be put to death. (3.) The father of Gedaliah. He was probably the same as (1).

48. Shaashgaz — servant of the beautiful, a chief eunuch in the second house of the harem of king Ahasuerus (Esther 2:14).

49. Shear-Jashub — a remnant shall escape or return (i.e., to God), a symbolical name which the prophet Isaiah gave to his son (Isa. 7:3), perhaps his eldest son.

50. Thahash — a badger, a son of Nahor, Abraham's brother (Gen. 22:24).

51. Vashti — beautiful, the queen of Ahasuerus, who was deposed from her royal dignity because she refused to obey the king when he desired her to appear in the banqueting hall of Shushan the palace (Esther 1:10-12). (See ESTHER »T0001254.)

52. Washing — (Mark 7:1-9). The Jews, like other Orientals, used their fingers when taking food, and therefore washed their hands before doing so, for the sake of cleanliness. Here the reference is to the ablutions prescribed by tradition, according to which "the disciples ought to have gone down to the side of the lake, washed their hands thoroughly, 'rubbing the fist of one hand in the hollow of the other, then placed the ten finger-tips together, holding the hands up, so that any surplus water might flow down to the elbow, and thence to the ground.'" To neglect to do this had come to be regarded as a great sin, a sin equal to the breach of any of the ten commandments. Moses had commanded washings oft, but always for some definite cause; but the Jews multiplied the legal observance till they formed a large body of precepts. To such precepts about ceremonial washing Mark here refers. (See ABLUTION »T0000051.)

52 results from Easton's Bible Dictionary

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Bible Search for “ash”

1. Genesis Chapter 2 Verse 25 — And they were both naked, the man and his wife, and were not ashamed.

2. Genesis Chapter 6 Verse 15 — And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.

3. Genesis Chapter 10 Verse 3 — And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.

4. Genesis Chapter 10 Verse 19 — And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.

5. Genesis Chapter 10 Verse 23 — And the children of Aram; Uz, and Hul, and Gether, and Mash.

6. Genesis Chapter 14 Verse 5 — And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaim in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim,

7. Genesis Chapter 15 Verse 21 — And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

8. Genesis Chapter 18 Verse 4 — Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:

9. Genesis Chapter 18 Verse 27 — And Abraham answered and said, Behold now, I have taken upon me to speak unto the LORD, which am but dust and ashes:

10. Genesis Chapter 19 Verse 2 — And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

11. Genesis Chapter 22 Verse 22 — And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.

12. Genesis Chapter 22 Verse 24 — And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.

13. Genesis Chapter 24 Verse 32 — And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him.

14. Genesis Chapter 26 Verse 34 — And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:

15. Genesis Chapter 30 Verse 13 — And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

16. Genesis Chapter 35 Verse 26 — And the sons of Zilpah, Leah's handmaid: Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.

17. Genesis Chapter 36 Verse 3 — And Bashemath Ishmael's daughter, sister of Nebajoth.

18. Genesis Chapter 36 Verse 4 — And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;

19. Genesis Chapter 36 Verse 10 — These are the names of Esau's sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.

20. Genesis Chapter 36 Verse 13 — And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau's wife.

21. Genesis Chapter 36 Verse 17 — And these are the sons of Reuel Esau's son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath Esau's wife.

22. Genesis Chapter 43 Verse 24 — And the man brought the men into Joseph's house, and gave them water, and they washed their feet; and he gave their asses provender.

23. Genesis Chapter 43 Verse 31 — And he washed his face, and went out, and refrained himself, and said, Set on bread.

24. Genesis Chapter 46 Verse 17 — And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.

25. Genesis Chapter 46 Verse 21 — And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.

26. Genesis Chapter 49 Verse 11 — Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:

27. Genesis Chapter 49 Verse 20 — Out of Asher his bread shall be fat, and he shall yield royal dainties.

28. Exodus Chapter 1 Verse 4 — Dan, and Naphtali, Gad, and Asher.

29. Exodus Chapter 2 Verse 5 — And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.

30. Exodus Chapter 6 Verse 23 — And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

31. Exodus Chapter 9 Verse 8 — And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.

32. Exodus Chapter 9 Verse 10 — And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.

33. Exodus Chapter 15 Verse 6 — Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.

34. Exodus Chapter 19 Verse 10 — And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,

35. Exodus Chapter 19 Verse 14 — And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.

36. Exodus Chapter 26 Verse 30 — And thou shalt rear up the tabernacle according to the fashion thereof which was showed thee in the mount.

37. Exodus Chapter 27 Verse 3 — And thou shalt make his pans to receive his ashes, and his shovels, and his basins, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.

38. Exodus Chapter 29 Verse 4 — And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

39. Exodus Chapter 29 Verse 17 — And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.

40. Exodus Chapter 30 Verse 18 — Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.

41. Exodus Chapter 30 Verse 19 — For Aaron and his sons shall wash their hands and their feet thereat:

42. Exodus Chapter 30 Verse 20 — When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:

43. Exodus Chapter 30 Verse 21 — So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.

44. Exodus Chapter 32 Verse 4 — And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.

45. Exodus Chapter 37 Verse 19 — Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.

46. Exodus Chapter 40 Verse 12 — And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.

47. Exodus Chapter 40 Verse 30 — And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.

48. Exodus Chapter 40 Verse 31 — And Moses and Aaron and his sons washed their hands and their feet thereat:

49. Exodus Chapter 40 Verse 32 — When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.

50. Leviticus Chapter 1 Verse 9 — But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savor unto the LORD.

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