Meaning of “Ram”
Ram — exalted. (1.) The son of Hezron, and one of the ancestors of the royal line (Ruth 4:19). The margin of 1 Chr. 2:9, also Matt. 1:3, 4 and Luke 3:33, have "Aram." (2.) One of the sons of Jerahmeel (1 Chr. 2:25, 27). (3.) A person mentioned in Job 32:2 as founder of a clan to which Elihu belonged. The same as Aram of Gen. 22:21. Abel-cheramim — (Judg. 11:33, R.V.; A. V., "plain of the vineyards"), a village of the Ammonites, whither Jephthah pursued their forces. Abiram — father of height; i.e., "proud." (1.) One of the sons of Eliab, who joined Korah in the conspiracy against Moses and Aaron. He and all the conspirators, with their families and possessions (except the children of Korah), were swallowed up by an earthquake (Num. 16:1-27; 26:9; Ps. 106:17). (2.) The eldest son of Hiel the Bethelite, who perished prematurely in consequence of his father's undertaking to rebuild Jericho (1 Kings 16:34), according to the words of Joshua (6:26). (See JERICHO »T0002036.) Abram — exalted father. (see ABRAHAM »T0000054.) Adoniram — (Adoram, 1 Kings 12:18), the son of Abda, was "over the tribute," i.e., the levy or forced labour. He was stoned to death by the people of Israel (1 Kings 4:6; 5:14) Adoram — See ADONIRAM »T0000098. Adrammelech — Adar the king. (1.) An idol; a form of the sun-god worshipped by the inhabitants of Sepharvaim (2 Kings 17:31), and brought by the Sepharvite colonists into Samaria. (2.) A son of Sennacherib, king of Assyria (2 Kings 19:37; Isa. 37:38). Adramyttium — a city of Asia Minor on the coast of Mysia, which in early times was called AEolis. The ship in which Paul embarked at Caesarea belonged to this city (Acts 27:2). He was conveyed in it only to Myra, in Lycia, whence he sailed in an Alexandrian ship to Italy. It was a rare thing for a ship to sail from any port of Palestine direct for Italy. It still bears the name Adramyti, and is a place of some traffic. Amram — kindred of the High; i.e., "friend of Jehovah." (1.) The son of Kohath, the son of Levi. He married Jochebed, "his father's sister," and was the father of Aaron, Miriam, and Moses (Ex. 6:18, 20; Num. 3:19). He died in Egypt at the age of 137 years (Ex. 6:20). His descendants were called Amramites (Num. 3:27; 1 Chr. 26:23). (2.) Ezra 10:34. Aram — the son of Shem (Gen. 10:22); according to Gen. 22:21, a grandson of Nahor. In Matt. 1:3, 4, and Luke 3:33, this word is the Greek form of Ram, the father of Amminadab (1 Chr. 2:10). The word means high, or highlands, and as the name of a country denotes that elevated region extending from the northeast of Palestine to the Euphrates. It corresponded generally with the Syria and Mesopotamia of the Greeks and Romans. In Gen. 25:20; 31:20, 24; Deut. 26:5, the word "Syrian" is properly "Aramean" (R.V., marg.). Damascus became at length the capital of the several smaller kingdoms comprehended under the designation "Aram" or "Syria." Aram-naharaim — Aram of the two rivers, is Mesopotamia (as it is rendered in Gen. 24:10), the country enclosed between the Tigris on the east and the Euphrates on the west (Ps. 60, title); called also the "field of Aram" (Hos. 12:12, R.V.) i.e., the open country of Aram; in the Authorized Version, "country of Syria." Padan-aram (q.v.) was a portion of this country. Aram-zobah — (Ps. 60, title), probably the region between the Euphrates and the Orontes. Battering-ram — (Ezek. 4:2; 21:22), a military engine, consisting of a long beam of wood hung upon a frame, for making breaches in walls. The end of it which was brought against the wall was shaped like a ram's head. Beth-aram — house of the height; i.e., "mountain-house", one of the towns of Gad, 3 miles east of Jordan, opposite Jericho (Josh. 13:27). Probably the same as Beth-haran in Num. 32:36. It was called by king Herod, Julias, or Livias, after Livia, the wife of Augustus. It is now called Beit-haran. Bramble — (1.) Hebrew _atad_, Judg. 9:14; rendered "thorn," Ps. 58:9. The LXX. and Vulgate render by rhamnus, a thorny shrub common in Palestine, resembling the hawthorn. (2.) Hebrew _hoah_, Isa. 34:13 (R.V. "thistles"); "thickets" in 1 Sam. 13:6; "thistles" in 2 Kings 14:9, 2 Chr. 25:18, Job 31:40; "thorns" in 2 Chr. 33:11, Cant. 2:2, Hos. 9:6. The word may be regarded as denoting the common thistle, of which there are many species which encumber the corn-fields of Palestine. (See THORNS »T0003642.) Dram — The Authorized Version understood the word 'adarkonim (1 Chr. 29:7; Ezra 8:27), and the similar word darkomnim (Ezra 2:69; Neh. 7:70), as equivalent to the Greek silver coin the drachma. But the Revised Version rightly regards it as the Greek dareikos, a Persian gold coin (the daric) of the value of about 1 pound, 2s., which was first struck by Darius, the son of Hystaspes, and was current in Western Asia long after the fall of the Persian empire. (See DARIC »T0000974.) Hadoram — is exalted. (1.) The son of Tou, king of Hamath, sent by his father to congratulate David on his victory over Hadarezer, king of Syria (1 Chr. 18:10; called Joram 2 Sam. 8:10). (2.) The fifth son of Joktan, the founder of an Arab tribe (Gen. 10:27; 1 Chr. 1:21). (3.) One who was "over the tribute;" i.e., "over the levy." He was stoned by the Israelites after they had revolted from Rehoboam (2 Chr. 10:18). Called also Adoram (2 Sam. 20:24) and Adoniram (1 Kings 4:6). Hiram — high-born. (1.) Generally "Huram," one of the sons of Bela (1 Chr. 8:5). (2.) Also "Huram" and "Horam," king of Tyre. He entered into an alliance with David, and assisted him in building his palace by sending him able workmen, and also cedar-trees and fir-trees from Lebanon (2 Sam. 5:11; 1 Chr. 14:1). After the death of David he entered into a similar alliance with Solomon, and assisted him greatly in building the temple (1 Kings 5:1; 9:11; 2 Chr. 2:3). He also took part in Solomon's traffic to the Eastern Seas (1 Kings 9:27; 10:11; 2 Chr. 8:18; 9:10). (3.) The "master workman" whom Hiram sent to Solomon. He was the son of a widow of Dan, and of a Tyrian father. In 2 Chr. 2:13 "Huram my father" should be Huram Abi, the word "Abi" (rendered here "my father") being regarded as a proper name, or it may perhaps be a title of distinction given to Huram, and equivalent to "master." (Comp. 1 Kings 7:14; 2 Chr. 4:16.) He cast the magnificent brazen works for Solomon's temple in clay-beds in the valley of Jordan, between Succoth and Zarthan. Iram — citizen, chief of an Edomite tribe in Mount Seir (Gen. 36:43). Jehoram — Jehovah-exalted. (1.) Son of Toi, king of Hamath, sent by his father to congratulate David on the occasion of his victory over Hadadezer (2 Sam. 8:10). (2.) A Levite of the family of Gershom (1 Chr. 26:25). (3.) A priest sent by Jehoshaphat to instructruct the people in Judah (2 Chr. 17:8). (4.) The son of Ahab and Jezebel, and successor to his brother Ahaziah on the throne of Israel. He reigned twelve years, B.C. 896-884 (2 Kings 1:17; 3:1). His first work was to reduce to subjection the Moabites, who had asserted their independence in the reign of his brother. Jehoshaphat, king of Judah, assisted Jehoram in this effort. He was further helped by his ally the king of Edom. Elisha went forth with the confederated army (2 Kings 3:1-19), and at the solicitation of Jehoshaphat encouraged the army with the assurance from the Lord of a speedy victory. The Moabites under Mesha their king were utterly routed and their cities destroyed. At Kir-haraseth Mesha made a final stand. The Israelites refrained from pressing their victory further, and returned to their own land. Elisha afterwards again befriended Jehoram when a war broke out between the Syrians and Israel, and in a remarkable way brought that war to a bloodless close (2 Kings 6:23). But Jehoram, becoming confident in his own power, sank into idolatry, and brought upon himself and his land another Syrian invasion, which led to great suffering and distress in Samaria (2 Kings 6:24-33). By a remarkable providential interposition the city was saved from utter destruction, and the Syrians were put to flight (2 Kings 7:6-15). Jehoram was wounded in a battle with the Syrians at Ramah, and obliged to return to Jezreel (2 Kings 8:29; 9:14, 15), and soon after the army proclaimed their leader Jehu king of Israel, and revolted from their allegiance to Jehoram (2 Kings 9). Jehoram was pierced by an arrow from Jehu's bow on the piece of ground at Jezreel which Ahab had taken from Naboth, and there he died (2 Kings 9:21-29). (5.) The eldest son and successor of Jehoshaphat, king of Judah. He reigned eight years (B.C. 892-885) alone as king of Judah, having been previously for some years associated with his father (2 Chr. 21:5, 20; 2 Kings 8:16). His wife was Athaliah, the daughter of Ahab and Jezebel. His daughter Jehosheba was married to the high priest Jehoiada. He sank into gross idolatry, and brought upon himself and his kingdom the anger of Jehovah. The Edomites revolted from under his yoke, and the Philistines and the Arabians and Cushites invaded the land, and carried away great spoil, along with Jehoram's wives and all his children, except Ahaziah. He died a painful death from a fearful malady, and was refused a place in the sepulchre of the kings (2 Kings 8:16-24; 2 Chr. 21). Joram — =Jeho'ram. (1.) One of the kings of Israel (2 Kings 8:16, 25, 28). He was the son of Ahab. (2.) Jehoram, the son and successor of Jehoshaphat on the throne of Judah (2 Kings 8:24). Padan-aram — the plain of Aram, or the plain of the highlands, (Gen. 25:20; 28:2, 5-7; 31:18, etc.), commonly regarded as the district of Mesopotamia (q.v.) lying around Haran. Piram — like a wild ass, a king of Jarmuth, a royal city of the Canaanites, who was conquered and put to death by Joshua (10:3, 23, 26). Rama — (Matt. 2:18), the Greek form of Ramah. (1.) A city first mentioned in Josh. 18:25, near Gibeah of Benjamin. It was fortified by Baasha, king of Israel (1 Kings 15:17-22; 2 Chr. 16:1-6). Asa, king of Judah, employed Benhadad the Syrian king to drive Baasha from this city (1 Kings 15:18, 20). Isaiah (10:29) refers to it, and also Jeremiah, who was once a prisoner there among the other captives of Jerusalem when it was taken by Nebuchadnezzar (Jer. 39:8-12; 40:1). Rachel, whose tomb lies close to Bethlehem, is represented as weeping in Ramah (Jer. 31:15) for her slaughtered children. This prophecy is illustrated and fulfilled in the re-awakening of Rachel's grief at the slaughter of the infants in Bethlehem (Matt. 2:18). It is identified with the modern village of er-Ram, between Gibeon and Beeroth, about 5 miles due north of Jerusalem. (See SAMUEL »T0003209.) (2.) A town identified with Rameh, on the border of Asher, about 13 miles south-east of Tyre, "on a solitary hill in the midst of a basin of green fields" (Josh. 19:29). (3.) One of the "fenced cities" of Naphtali (Josh. 19:36), on a mountain slope, about seven and a half miles west-south-west of Safed, and 15 miles west of the north end of the Sea of Galilee, the present large and well-built village of Rameh. (4.) The same as Ramathaim-zophim (q.v.), a town of Mount Ephraim (1 Sam. 1:1, 19). (5.) The same as Ramoth-gilead (q.v.), 2 Kings 8:29; 2 Chr. 22:6. Ramath of the south — (Heb. Ramath-negeb). The Heb. negeb is the general designation for south or south-west of Judah. This was one of the towns of Simeon (Josh. 19:8). It is the same as "south Ramoth" (1 Sam. 30:27; R.V., "Ramoth of the south"). Its site is doubtful. Some have thought it another name for Baalath-beer. Ramath-lehi — elevation of Lehi, or the jawbone height; i.e., the Ramah of Lehi (Judg. 15:15-17). The phrase "in the jaw," ver. 19, Authorized Version, is in the margin, also in the Revised Version, "in Lehi." Here Samson slew a thousand Philistines with a jawbone. Ramath-mizpeh — the height of Mizpeh or of the watch-tower (Josh. 13:26), a place mentioned as one of the limits of Gad. There were two Mizpehs on the east of the Jordan. This was the Mizpeh where Jacob and Laban made a covenant, "Mizpeh of Gilead," called also Galeed and Jegar-sahadutha. It has been identified with the modern es-Salt, where the roads from Jericho and from Shechem to Damascus unite, about 25 miles east of the Jordan and 13 south of the Jabbok. Ramathaim-zophim — the two heights of the Zophites or of the watchers (only in 1 Sam. 1:1), "in the land of Zuph" (9:5). Ramathaim is another name for Ramah (4). One of the Levitical families descended from Kohath, that of Zuph or Zophai (1 Chr. 6:26, 35), had a district assigned to them in Ephraim, which from this circumstance was called "the land of Zuph," and hence the name of the town, "Zophim." It was the birth-place of Samuel and the seat of his authority (1 Sam. 2:11; 7:17). It is frequently mentioned in the history of that prophet and of David (15:34; 16:13; 19:18-23). Here Samuel died and was buried (25:1). This town has been identified with the modern Neby Samwil ("the prophet Samuel"), about 4 or 5 miles north-west of Jerusalem. But there is no certainty as to its precise locality. Some have supposed that it may be identical with Arimathea of the New Testament. (See MIZPAH »T0002579). Ramathite — the designation given to Shimei, the manager of David's vineyard (1 Chr. 27:27). Rameses — "the land of" (Gen. 47:11), was probably "the land of Goshen" (q.v.) 45:10. After the Hebrews had built Rameses, one of the "treasure cities," it came to be known as the "land" in which that city was built. The city bearing this name (Ex. 12:37) was probably identical with Zoan, which Rameses II. ("son of the sun") rebuilt. It became his special residence, and ranked next in importance and magnificance to Thebes. Huge masses of bricks, made of Nile mud, sun-dried, some of them mixed with stubble, possibly moulded by Jewish hands, still mark the site of Rameses. This was the general rendezvous of the Israelites before they began their march out of Egypt. Called also Raamses (Ex. 1:11). Ramoth — heights. A Levitical city in the tribe of Issachar (1 Sam. 30:27; 1 Chr. 6:73), the same as Jarmuth (Josh. 21:29) and Remeth (q.v.), 19:21. Ramoth-gilead — heights of Gilead, a city of refuge on the east of Jordan; called "Ramoth in Gilead" (Deut. 4:43; Josh. 20:8; 21:38). Here Ahab, who joined Jehoshaphat in an endeavour to rescue it from the hands of the king of Syria, was mortally wounded (1 Kings 22:1-36). A similar attempt was afterwards made by Ahaziah and Joram, when the latter was wounded (2 Kings 8:28). In this city Jehu, the son of Jehoshaphat, was anointed by one of the sons of the prophets (9:1, 4). It has with probability been identified with Reimun, on the northern slope of the Jabbok, about 5 miles west of Jerash or Gerasa, one of the cities of Decapolis. Others identify it with Gerosh, about 25 miles north-east of es-Salt, with which also many have identified it. (See RAMATH-MIZPEH »T0003066.) Shemiramoth — most high name. (1.) A Levite in the reign of Jehoshaphat (2 Chr. 17:8). (2.) A Levite in David's time (1 Chr. 15:18, 20).
33 results from Easton's Bible Dictionary You may wish to look at these similar words... Raamah Raamiah Raham Rain Ram Rama Rehum Rome Ruhamah Rumah
|
Bible Search for “Ram”
Genesis Chapter 10 Verse 22 — The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram. Genesis Chapter 10 Verse 23 — And the children of Aram; Uz, and Hul, and Gether, and Mash. Genesis Chapter 10 Verse 27 — And Hadoram, and Uzal, and Diklah, Genesis Chapter 11 Verse 26 — And Terah lived seventy years, and begat Abram, Nahor, and Haran. Genesis Chapter 11 Verse 27 — Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot. Genesis Chapter 11 Verse 29 — And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah. Genesis Chapter 11 Verse 31 — And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there. Genesis Chapter 12 Verse 1 — Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee: Genesis Chapter 12 Verse 4 — So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. Genesis Chapter 12 Verse 5 — And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. Genesis Chapter 12 Verse 6 — And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. Genesis Chapter 12 Verse 7 — And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him. Genesis Chapter 12 Verse 9 — And Abram journeyed, going on still toward the south. Genesis Chapter 12 Verse 10 — And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land. Genesis Chapter 12 Verse 14 — And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair. Genesis Chapter 12 Verse 16 — And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels. Genesis Chapter 12 Verse 17 — And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife. Genesis Chapter 12 Verse 18 — And Pharaoh called Abram and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife? Genesis Chapter 13 Verse 1 — And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. Genesis Chapter 13 Verse 2 — And Abram was very rich in cattle, in silver, and in gold. Genesis Chapter 13 Verse 4 — Unto the place of the altar, which he had make there at the first: and there Abram called on the name of the LORD. Genesis Chapter 13 Verse 5 — And Lot also, which went with Abram, had flocks, and herds, and tents. Genesis Chapter 13 Verse 7 — And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land. Genesis Chapter 13 Verse 8 — And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. Genesis Chapter 13 Verse 12 — Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom. Genesis Chapter 13 Verse 14 — And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: Genesis Chapter 13 Verse 18 — Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD. Genesis Chapter 14 Verse 12 — And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed. Genesis Chapter 14 Verse 13 — And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram. Genesis Chapter 14 Verse 14 — And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. Genesis Chapter 14 Verse 19 — And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: Genesis Chapter 14 Verse 21 — And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. Genesis Chapter 14 Verse 22 — And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, Genesis Chapter 14 Verse 23 — That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich: Genesis Chapter 15 Verse 1 — After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward. Genesis Chapter 15 Verse 2 — And Abram said, LORD God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? Genesis Chapter 15 Verse 3 — And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir. Genesis Chapter 15 Verse 9 — And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon. Genesis Chapter 15 Verse 11 — And when the fowls came down upon the carcasses, Abram drove them away. Genesis Chapter 15 Verse 12 — And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him. Genesis Chapter 15 Verse 13 — And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; Genesis Chapter 15 Verse 18 — In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: Genesis Chapter 16 Verse 1 — Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar. Genesis Chapter 16 Verse 2 — And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai. Genesis Chapter 16 Verse 3 — And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife. Genesis Chapter 16 Verse 5 — And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee. Genesis Chapter 16 Verse 6 — But Abram said unto Sarai, Behold, thy maid is in thine hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face. Genesis Chapter 16 Verse 15 — And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael. Genesis Chapter 16 Verse 16 — And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram. Genesis Chapter 17 Verse 1 — And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
50 results from Bible Search
|