Meaning of “Mount”
Mount — Palestine is a hilly country (Deut. 3:25; 11:11; Ezek. 34:13). West of Jordan the mountains stretch from Lebanon far down into Galilee, terminating in Carmel. The isolated peak of Tabor rises from the elevated plain of Esdraelon, which, in the south, is shut in by hills spreading over the greater part of Samaria. The mountains of Western and Middle Palestine do not extend to the sea, but gently slope into plains, and toward the Jordan fall down into the Ghor. East of the Jordan the Anti-Lebanon, stretching south, terminates in the hilly district called Jebel Heish, which reaches down to the Sea of Gennesareth. South of the river Hieromax there is again a succession of hills, which are traversed by wadies running toward the Jordan. These gradually descend to a level at the river Arnon, which was the boundary of the ancient trans-Jordanic territory toward the south. The composition of the Palestinian hills is limestone, with occasional strata of chalk, and hence the numerous caves, some of large extent, found there. Congregation, mount of the — (Isa. 14:13), has been supposed to refer to the place where God promised to meet with his people (Ex. 25:22; 29:42, 43) i.e., the mount of the Divine presence, Mount Zion. But here the king of Babylon must be taken as expressing himself according to his own heathen notions, and not according to those of the Jews. The "mount of the congregation" will therefore in this case mean the northern mountain, supposed by the Babylonians to be the meeting-place of their gods. In the Babylonian inscriptions mention is made of a mountain which is described as "the mighty mountain of Bel, whose head rivals heaven, whose root is the holy deep." This mountain was regarded in their mythology as the place where the gods had their seat. Ephraim, Mount — the central mountainous district of Palestine occupied by the tribe of Ephraim (Josh. 17:15; 19:50; 20:7), extending from Bethel to the plain of Jezreel. In Joshua's time (Josh. 17:18) these hills were densely wooded. They were intersected by well-watered, fertile valleys, referred to in Jer. 50:19. Joshua was buried at Timnath-heres among the mountains of Ephraim, on the north side of the hill of Gaash (Judg. 2:9). This region is also called the "mountains of Israel" (Josh. 11:21) and the "mountains of Samaria" (Jer. 31:5, 6: Amos 3:9). Mount of beatitudes — See SERMON »T0003286. Mount of corruption — (2 Kings 23:13; Vulg., "mount of offence"), the name given to a part of the Mount of Olives, so called because idol temples were there erected in the time of Solomon, temples to the Zidonian Ashtoreth and to the "abominations" of Moab and Ammon. Mount of the Amalekites — a place near Pirathon (q.v.), in the tribe of Ephraim (Judg. 12:15). Mount of the Amorites — the range of hills which rises abruptly in the wilderness of et-Tih ("the wandering"), mentioned Deut. 1:19, 20, "that great and terrible wilderness." Mount of the congregation — only in Isa. 14:13, a mythic mountain of the Babylonians, regarded by them as the seat of the gods. It was situated in the far north, and in Babylonian inscriptions is described as a mountain called Im-Kharasak, "the mighty mountain of Bel, whose head reaches heaven, whose root is the holy deep." In their geography they are said to have identified it with mount El-wend, near Ecbatana. Mount of the valley — (Josh. 13:19), a district in the east of Jordan, in the territory of Reuben. The "valley" here was probably the Ghor or valley of the Jordan, and hence the "mount" would be the hilly region in the north end of the Dead Sea. (See ZARETH-SHAHAR »T0003874.) Naphtali, Mount — the mountainous district of Naphtali (Josh. 20:7). Olves, Mount of — so called from the olive trees with which its sides are clothed, is a mountain ridge on the east of Jerusalem (1 Kings 11:7; Ezek. 11:23; Zech. 14:4), from which it is separated by the valley of Kidron. It is first mentioned in connection with David's flight from Jerusalem through the rebellion of Absalom (2 Sam. 15:30), and is only once again mentioned in the Old Testament, in Zech. 14:4. It is, however, frequently alluded to (1 Kings 11:7; 2 Kings 23:13; Neh. 8:15; Ezek. 11:23). It is frequently mentioned in the New Testament (Matt. 21:1; 26:30, etc.). It now bears the name of Jebel et-Tur, i.e., "Mount of the Summit;" also sometimes called Jebel ez-Zeitun, i.e., "Mount of Olives." It is about 200 feet above the level of the city. The road from Jerusalem to Bethany runs as of old over this mount. It was on this mount that Jesus stood when he wept over Jerusalem. "No name in Scripture," says Dr. Porter, "calls up associations at once so sacred and so pleasing as that of Olivet. The 'mount' is so intimately connected with the private, the devotional life of the Saviour, that we read of it and look at it with feelings of deepest interest and affection. Here he often sat with his disciples, telling them of wondrous events yet to come, of the destruction of the Holy City; of the sufferings, the persecution, and the final triumph of his followers (Matt. 24). Here he gave them the beautiful parables of the ten virgins and the five talents (25); here he was wont to retire on each evening for meditation, and prayer, and rest of body, when weary and harassed by the labours and trials of the day (Luke 21:37); and here he came on the night of his betrayal to utter that wonderful prayer, 'O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt' (Matt. 26:39). And when the cup of God's wrath had been drunk, and death and the grave conquered, he led his disciples out again over Olivet as far as to Bethany, and after a parting blessing ascended to heaven (Luke 24:50, 51; Acts 1:12)." This mount, or rather mountain range, has four summits or peaks: (1) the "Galilee" peak, so called from a tradition that the angels stood here when they spoke to the disciples (Acts 1:11); (2) the "Mount of Ascension," the supposed site of that event, which was, however, somewhere probably nearer Bethany (Luke 24:51, 52); (3) the "Prophets," from the catacombs on its side, called "the prophets' tombs;" and (4) the "Mount of Corruption," so called because of the "high places" erected there by Solomon for the idolatrous worship of his foreign wives (1 Kings 11:7; 2 Kings 23:13; Vulg., "Mount of Offence"). Paran, Mount — probably the hilly region or upland wilderness on the north of the desert of Paran forming the southern boundary of the Promised Land (Deut. 33:2; Hab. 3:3). Perazim, Mount — mount of breaches, only in Isa. 28:21. It is the same as BAAL-PERAZIM (q.v.), where David gained a victory over the Philistines (2 Sam. 5:20). Sermon on the mount — After spending a night in solemn meditation and prayer in the lonely mountain-range to the west of the Lake of Galilee (Luke 6:12), on the following morning our Lord called to him his disciples, and from among them chose twelve, who were to be henceforth trained to be his apostles (Mark 3:14, 15). After this solemn consecration of the twelve, he descended from the mountain-peak to a more level spot (Luke 6:17), and there he sat down and delivered the "sermon on the mount" (Matt. 5-7; Luke 6:20-49) to the assembled multitude. The mountain here spoken of was probably that known by the name of the "Horns of Hattin" (Kurun Hattin), a ridge running east and west, not far from Capernaum. It was afterwards called the "Mount of Beatitudes."
14 results from Easton's Bible Dictionary You may wish to look at these similar words... Minnith Mint Month Mount Mount of beatitudes Mount of corruption Mount of the Amalekites Mount of the Amorites Mount of the congregation Mount of the valley
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Bible Search for “Mount”
Genesis Chapter 7 Verse 20 — Fifteen cubits upward did the waters prevail; and the mountains were covered. Genesis Chapter 8 Verse 4 — And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. Genesis Chapter 8 Verse 5 — And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen. Genesis Chapter 10 Verse 30 — And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east. Genesis Chapter 12 Verse 8 — And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD. Genesis Chapter 14 Verse 6 — And the Horites in their mount Seir, unto Elparan, which is by the wilderness. Genesis Chapter 14 Verse 10 — And the vale of Siddim was full of slime pits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain. Genesis Chapter 19 Verse 17 — And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed. Genesis Chapter 19 Verse 19 — Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die: Genesis Chapter 19 Verse 30 — And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters. Genesis Chapter 22 Verse 2 — And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. Genesis Chapter 22 Verse 14 — And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen. Genesis Chapter 31 Verse 21 — So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead. Genesis Chapter 31 Verse 23 — And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead. Genesis Chapter 31 Verse 25 — Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead. Genesis Chapter 31 Verse 54 — Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount. Genesis Chapter 36 Verse 8 — Thus dwelt Esau in mount Seir: Esau is Edom. Genesis Chapter 36 Verse 9 — And these are the generations of Esau the father of the Edomites in mount Seir: Exodus Chapter 3 Verse 1 — Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. Exodus Chapter 3 Verse 12 — And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. Exodus Chapter 4 Verse 27 — And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him. Exodus Chapter 15 Verse 17 — Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O LORD, which thy hands have established. Exodus Chapter 18 Verse 5 — And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God: Exodus Chapter 19 Verse 2 — For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount. Exodus Chapter 19 Verse 3 — And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Exodus Chapter 19 Verse 11 — And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai. Exodus Chapter 19 Verse 12 — And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: Exodus Chapter 19 Verse 13 — There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount. Exodus Chapter 19 Verse 14 — And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes. Exodus Chapter 19 Verse 16 — And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. Exodus Chapter 19 Verse 17 — And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. Exodus Chapter 19 Verse 18 — And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. Exodus Chapter 19 Verse 20 — And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up. Exodus Chapter 19 Verse 23 — And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it. Exodus Chapter 20 Verse 18 — And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. Exodus Chapter 24 Verse 12 — And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. Exodus Chapter 24 Verse 13 — And Moses rose up, and his minister Joshua: and Moses went up into the mount of God. Exodus Chapter 24 Verse 15 — And Moses went up into the mount, and a cloud covered the mount. Exodus Chapter 24 Verse 16 — And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud. Exodus Chapter 24 Verse 17 — And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel. Exodus Chapter 24 Verse 18 — And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights. Exodus Chapter 25 Verse 40 — And look that thou make them after their pattern, which was showed thee in the mount. Exodus Chapter 26 Verse 30 — And thou shalt rear up the tabernacle according to the fashion thereof which was showed thee in the mount. Exodus Chapter 27 Verse 8 — Hollow with boards shalt thou make it: as it was showed thee in the mount, so shall they make it. Exodus Chapter 31 Verse 18 — And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. Exodus Chapter 32 Verse 1 — And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. Exodus Chapter 32 Verse 12 — Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. Exodus Chapter 32 Verse 15 — And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. Exodus Chapter 32 Verse 19 — And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. Exodus Chapter 33 Verse 6 — And the children of Israel stripped themselves of their ornaments by the mount Horeb.
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